Pembrokeshire, Wales

By Sally Pilkington2025, Philosophy in the Wild
Dr Elizabeth Mackintosh
Elizabeth Mackintosh
Hanan Issa
Hanan Issa
Sheridan Angharad James
Sheridan Angharad James
Gill Lewis
Gill Lewis
Eloise Williams
Eloise Williams
Nicola Davies
Nicola Davies

Midgley’s mixed moral community is a framework that springboards from human-animal relations as always-already integral to our relationship with others. The fact that non-human life listens is a crucial part of Midgley’s approach to shift from what divides us from animals and the natural world, to what we share. Listening is a key tenet of our similarities with other animals and part of how we order and shape our lives. Non-human life listens, in terms of detection, coordination and collective thriving. Midgley stressed an emotional porousness of the human species barrier and she knew that our relationships with animals cultivate our capacity for extended sympathy, playful inquiry and curiosity, and dynamic potential for cross-species entanglements.

Our workshops designed for young people explore various ways of listening to a wide range of species that call Pembrokeshire their home and love it - just as we do.

Seals
Seals, butterflies, puffins, whales and the Pembrokeshire ponies

Vega, Norway

By Sally PilkingtonUncategorized
Devon Fredericksen
Devon Fredericksen
Vibeke Steinsholm
Vibeke Steinsholm

For at least 400 hundred years, and possibly as many as a thousand, the bird keepers of Vega, Norway have linked themselves to the common eider duck. This relationship between wild ducks and humans is a mutualistic one, in which eiders benefit from the houses and nests that the humans build, and the people benefit from the down that is ethically collected at the end of each nesting season. This tradition has been recognized by UNESCO as culturally significant, and the Norwegian government even provides a small stipend to each bird keeper to help pay for the costs of their care. Unfortunately, seabird populations are declining around the world, including the common eider, making the work of the bird keepers even more urgent. In Vega, a tension exists between forward progress in the modern world and the “old-fashioned” ways of island life. Some bird keepers, like Vibeke Steinsholm, are working to preserve the tradition of eider tending and stoke the interest of the younger generations. Scientists, anthropologists, artists, and government officials have been working together to create multidisciplinary approaches and alliances through the project “Fuglan Veit,” which aims to employ a more-than-human approach to eider duck conservation. Keeping this link alive is about more than just continuing an age-old practice; it’s about seeing humans as part of the natural world, not separate from it.

Eider Ducks

Eider Ducks

Armorica, France

By Sally Pilkington2025, Philosophy in the Wild
Samia Mahe
Samia Mahé 
Virginie Blanville
Virginie Blanville
Katell Lorre
Katell Lorre

Activities here explore a Natura 2000 site, initiated and lead by Katell Lorre: la Petite Ferme d'Emeraud. An agri-cultural farm project aimed at self-sufficiency while practicing agro-ecology, working "in respect of life and the galette!".

Katell is in charge of managing a plot of land on the Armorican coastline which, thanks to her efforts, has been able to maintain the Natura 2000 label in accordance with the restoration of the biodiversity achieved. The Natura 2000 label had been granted some time ago as part of a project, titled 'Pastures' and launched by one of her collaborators.

The restoration approach is particularly worthy of interest and admiration: it is with the non-human animals living on this land that Katell has been able to achieve the ecological restoration of the land’s ecosystem and biodiversity The relationship with the non-human animals is not based on exploitation nor coercion: the farm is a multi-species community where the role of the animals is simply to inhabit the land according to their natural needs and habits (grazing).

Cows
Cows and donkeys

Amsterdam, Netherlands

By Sally PilkingtonUncategorized
Viola Karsten

‘Zoöp’, playing on the Greek ‘zōḗ’ for life, is short for Zoöperation. It is the name for a new organisational model and learning process that aims to incorporate non-human perspectives into decision making concerning regenerative practice. In a Zoöp, the interests of the ecosystems in which the organisation is situated and participates are actively represented in the decision making. A Zoöp is committed to learn to contribute to the health of these ecosystems.

The Goethe-Institut Niederlande and Zoöp De Ceuvel organise a residency program for artists interested in this innovative model of more-than-human decision making in Amsterdam from June 19 to 29, 2025. This initiative is part of a larger transnational effort organized by EUNIC Netherlands (European Union National Institutes for Culture) and coordinated by DutchCulture and Nieuwe Instituut Rotterdam, in collaboration with the Zoönomic Institute. The aim of this project is to explore and amplify the role of multispecies ecosystems in urban environments by fostering regenerative connections between humans and non-human life.

Zoop - a form of organisation for cooperation between human and nonhuman life

Zoöps

Hateg, Romania

By Sally Pilkington2025, Philosophy in the Wild
Alina Rusu with Petruta
Alina Rusu
Irina Frasin
Irina Frasin
Cathy Raducu
Cathy Raducu
Eugen Jurco
Eugen Jurco
Alex Cuibus

The reintroduction of the European bison (Bos bonasus) to Romania is largely regarded as a successful instance of 'rewilding' after the last wild living specimen had been shot almost 100 years ago. The team will investigate the complexities and moral conflicts that nonetheless arise. Feel free to watch this educational clip: Zimbrul – the return of a legend.

 

 

Bison

European Bison

Vienna, Austria

By Sally PilkingtonUncategorized
Konstantin Deininger
Konstantin Deininger
Claudia Hirtenfelder
Claudia Hirtenfelder
Austrian Bat Station

Vienna has the potential to be a great habitat for many wild urban animals. Unfortunately, many people are unaware of the diverse species cohabiting the city with them. As a result, there is little awareness of these animals’ lives or their well-being. Even worse, some wild urban animals, like pigeons, are often perceived as vermin, much like rats.

Fortunately, in the heart of Vienna, a bat sanctuary provides refuge for injured bats from up to eight species, fostering hope for multispecies cohabitation. Adjacent to it, in the inner courtyard, a home for city pigeons has also been established.

Members of the Vienna Animal Studies group—including researchers from geography, philosophy, and economics—will gather at the bat sanctuary to explore the relationships between bats, pigeons, and urban life. Their discussions will serve as inspiration for scented candles and poetry.

Also, the project serves as a basis for developing a podcast series which will explore the philosophy of hope in relation to urban animals.

Bat

Bats

North Jutland, Denmark

By Sally PilkingtonUncategorized
Jes Lynning Harfeld
Jes Lynning Harfeld

What would it mean to think in terms of multispecies co-habitation when humans build, expand and renovate our homes? We will be looking at the very foundation of a multispecies society – the connectedness and overlapping of the homes of animals and non-human animals.

Fox

Foxes

Minas Gerais & Santa Catarina, Brazil

By Sally Pilkington2025, Philosophy in the Wild
Jose Costa Junior
José Costa Júnior
Beatriz Burigo
Beatriz Búrigo
Caetano Sordi
Caetano Sordi

Minas Gerais

In the estuary of Laguna, south of Brazil, there is a special group of Dolphins that are known to help the fisherman catch their favourite fish, the Mullet. They are called by these fishermen “The Good Dolphins” and they have been working together for the last 150 years. This ancient relationship is now threatened as the dolphins have been constantly dying for the last couple of years. What used to be 50 individuals, is now down to 25. Pollution, illegal fishing nets, and Jet skis are threatening this special relationship, and is up to the fisherman to fight back and try to save their co-workers. Through the eyes of the fisherman, we will immerse in their culture and understand their fight against the extinction of their unique friendship with the dolphins.

Credits

Director - Pedro Furtado
Cinematography- Pedro Furtado , Felipe Rosa
Music - José Carlos Pires Júnior , Lucas Meneguette
Narration - Amrit Sandhu
Edit - Pedro Furtado

Santa Catarina

Collaborative fishing between dolphins (Tursiops truncatus gephyreus) and humans occurs in a few places in the world, two of them in southern Brazil: in Laguna-SC and  between Tramandaí and Imbé-RS. In these estuaries, only a few dolphins within a broader population forage in collaboration with humans, cornering mullets (Mugil sp.) and signaling the right time to throw the cast net. The “good” dolphins, as they are called by fishermen, share with them technical systems, in which, in addition to fish, skills and modes of communication circulate. Furthermore, there is the dimension of shared learning, where neophyte fishermen and dolphins learn from older and more experienced dolphins and fishermen in this shared fishing environment. Therefore, in the process of registering this relationship as cultural heritage, the holders of the practice are both humans and dolphins.

 

dolphin

Dolphins

Idaho, US

By Sally Pilkington2025, Philosophy in the Wild
Greg McElwain
Gregory McElwain
Fran Santiago Ávila
Francisco Santiago-Ávila

Human-wolf relations are anything but straightforward as sources of hope for mixed communities. Few species have been subject to wilder human projections than wolves. They have been vilified, cast as the ultimate beast and the mythical opposite of humans, something quite aptly described by Midgley in her “The Concept of Beastliness”-paper (1973). At the same time, wolves have been romanticized, idealized as symbols of a pristine nature better off without humans. Wolves have been hunted to extinction, only to be reintroduced as champions of rewilding. Now, as the pendulum swings once more, they face renewed threats of expulsion from the mixed communities.

The National Wolf Conversation describes itself as an “unprecedented effort to convene people across the nation to engage around the longstanding conflict about wolves in the lower 48. Spanning three years, the conversation aims to give voice to all perspectives, build understanding, and determine a shared path forward.” It is an interesting application of peacemaking practices developed in the human context to human-animal-relations. This time, wolves are neither just “problems” nor “protégés”, but agents in their own right, entitled to be represented as stakeholders. For this team, the goal is to exchange general expertise and specific experiences with this experiment, fostering dialogue not just among themselves but also with students and the wider community.

Wolves

Wolves

US/Ukraine

By Sally Pilkington2025, Philosophy in the Wild
Josh Zeman
Josh Zeman
Barbara J King
Barbara J. King

CHECKPOINT ZOO documents a daring rescue led by a heroic team of zookeepers and volunteers who risked their lives to save thousands of animals trapped in a zoo behind enemy lines in the Russian Invasion of Ukraine. 

Five weeks after the Invasion first began, the Zoo’s founder, Oleksandr Feldman, posted a desperate plea to social media – the relentless shelling had left thousands of animals trapped in their cages with little food and food water, and only a few zookeepers left to care for them. 

Miraculously, the post went viral as zoos from across Ukraine and Europe were suddenly calling with offers to house the remaining animals. More so, within 24 hours, a group of volunteers had appeared on Feldman’s doorstop offering to help any way they could. 

A deeply moving documentary that raises complicated questions about human-animal-relations, not least in the face of deteriorating relations between humans. For “Philosophy in the Wild” Barbara and Josh are planning to meet for a discussion after a screening in Virginia (date tbd).